To be human is to be embodied, to be a physical, biological creature. Christians view all of physical existence, from the grandeur of the cosmos to the particularity of the human body, as the good creation of a benevolent God. Physical existence is not divine, but it is good by creational intent, and human existence as embodied is an aspect of this good physicality. The goodness of embodiment is also supported by and grounded in two additional key theological themes of traditional Christianity, the doctrines of the incarnation and of the resurrection of the body. Clearly, bodily existence must not be intrinsically evil or incompatible with the perfect good if God can become fully human. Clearly, the teaching that the final state of redeemed humanity will be as persons of resurrected and perfected bodies, and that we will, in that state, enjoy God forever, must deepen our appreciation of embodiment. We are more than bodies - there is a trans-materialistic, spiritual or soulish, aspect of our persons - but we are bodies.
Stanton L. Jones and Mark A. Yarhouse, "Anthropology, Sexuality and Sexual Ethics", in Lints, Horton & Talbot (eds.), Personal Identity in Theological Perspective, page 121.
All we've ever wanted
Is to look good naked,
hope that someone can take it.
God, save me rejection
From my reflection;
I want perfection.
"Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have."
20 But our citizenship is in heaven. And we eagerly await a Saviour from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
1 John 3:2:
Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is.